In India, Nepal, Tibet, China, and Japan, sexuality has long been regarded as both an art and a science worthy of detailed study and practice. Indeed, the Eastern view is that no learning is complete without a thorough knowledge of the sexual principles underlying all existence. Eastern metaphysical traditions make use of the mystery of sexuality as a means to the transcendental experience of Unity. The feeling of Oneness, achieved during or following the sexual act, is the most universally accessible mystical experience.

The sexual secrets revealed in this blog are the legacy of several converging traditions. These secrets are mentioned or implied in the early magical texts of the ancient Egyptians and in the mystical writings of the Hebrews, Greeks, and Arabs. A study of the alchemical books of medieval Europe reveals a continuation of this tradition and experience, often taking the form of inspired romantic or mystical poetry, generally couched in allegory. Arabian songs and writings on the theme of love are replete with sexual elements which can best be understood by tracing in them the influences of the East. It is evident that all Occidental teachings of transcendence through actual or allegorical eroticism find their origin in the Orient.

Thursday, December 29, 2011

MAITHUNA

Sanskrit term for sexual intercourse, one practice espoused in tantric yoga. Tantra differs from more ascetic forms of Hinduism in eschewing the way of denial. Instead of refraining from such things as alcohol and sex in order to attain spiritual realization, tantra suggests  using items commonly denied as a tool to enlightenment. Sexuality is by far the most  controversial of such tools. Within tantric systems, the practice of maithuna may be either symbolic (the right-hand path) or actual (the left hand path). Tantra seeks union with the  goddess Shakti and speaks of the male’s union with the goddess. In left-hand rites, the woman is seen as the goddess present in flesh.
 
Tantra also developed the understanding of occult anatomy in Hinduism focused in the seven chakras, or psychic centers, located horizontally in the body from the base of the spine to the top of the head, and kundalini, the mystical energy that is usually pictured as lying latent, like a coiled serpent, at the base of the spine. In tantric practice, kundalini is released to  travel up the spine, opening the chakras, and eventually bringing enlightenment. In right-hand tantra, this awakening is done with meditation and concentration. In the left-hand path, the kundalini is awakened in part by sexual intercourse ending in coitus interruptus, with a cooperating female.
 
There has also existed in the West since the late nineteenth century an occult system that includes sexual practices, its major exponent having been Aleister Crowley. This system is often seen as a derivative of tantra, but in fact has quite different origins. Since the 1970s, Western sex magick and tantra have been the subject of many books and articles, and  sycretistic forms of sexually oriented practices have begun to emerge.

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